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23 If you forgive anyone’s sins, they are forgiven;[a] if you retain anyone’s sins, they are retained.”[b]

The Response of Thomas

24 Now Thomas (called Didymus),[c] one of the twelve, was not with them when Jesus came. 25 The other disciples told him, “We have seen the Lord!” But he replied,[d] “Unless I see the wounds[e] from the nails in his hands, and put my finger into the wounds from the nails, and put my hand into his side, I will never believe it!”[f]

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Footnotes

  1. John 20:23 tn Grk “they are forgiven to them.” The words “to them” are unnecessary in English and somewhat redundant.
  2. John 20:23 sn The statement by Jesus about forgive or retaining anyone’s sins finds its closest parallel in Matt 16:19 and 18:18. This is probably not referring to apostolic power to forgive or retain the sins of individuals (as it is sometimes understood), but to the “power” of proclaiming this forgiveness which was entrusted to the disciples. This is consistent with the idea that the disciples are to carry on the ministry of Jesus after he has departed from the world and returned to the Father, a theme which occurred in the Farewell Discourse (cf. 15:27; 16:1-4; 17:18).
  3. John 20:24 sn This is a parenthetical note by the author; Didymus means “the twin” in Greek.
  4. John 20:25 tn Grk “but he said to them.”
  5. John 20:25 tn Or “marks.”
  6. John 20:25 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. The use of “it” here as direct object of the verb πιστεύσω (pisteusō) specifies exactly what Thomas was refusing to believe: that Jesus had risen from the dead, as reported by his fellow disciples. Otherwise the English reader may be left with the impression Thomas was refusing to “believe in” Jesus, or “believe Jesus to be the Christ.” The dramatic tension in this narrative is heightened when Thomas, on seeing for himself the risen Christ, believes more than just the resurrection (see John 20:28).